This section is an excerpt from Female education in Nigeria [ edit ] Nigerian women in traditional dress Women in Nigeria have had various challenges in order to obtain equal education in all forms of formal education in Nigeria. For example, a feminist meeting in Ibadan came out against polygamy and then was soundly criticized by market women, who said they supported the practice because it allowed them to pursue their trading activities and have the household looked after at the same time. Research in the north indicated that many women opposed the practice, and tried to keep bearing children to stave off a second wife's entry into the household. This process has meant, generally, less formal education; early teenage marriages, especially in rural areas; and confinement to the household, which was often polygynousexcept for visits to family, ceremonies, and the workplace, if employment were available and permitted by a girl's family or husband. For the most part, Hausa women did not work in the fields, whereas Kanuri women did; both helped with harvesting and were responsible for all household food processing[ citation needed ]. Urban women sold cooked foods, usually by sending young girls out onto the streets or operating small stands.
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This section is an excerpt from Female education in Nigeria [ edit ] Nigerian women in traditional dress Women in Nigeria have had various challenges in order to obtain equal education in all forms of formal education in Nigeria. In Kaduna Statefor example, investigations into illegal land expropriations noted that women's farms were confiscated almost unthinkingly by local chiefs wishing to sell to urban-based speculators and would-be commercial farmers.
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